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| Baiyangdian |
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Baiyangdian is a wetland area on the central plain of Hebei province.
In the summer, as its name implies, it metamorphoses from a drab swamp
into a "white ocean of lakes". This 360 square kilometre
marsh, criss-crossed by thousands of rivers and ditches, comes alive
in a colorful checkerboard of water-based nurseries. Only the local
fishermen know their way through the maze of tall reeds to the oases
of lotuses and water lilies concealed within.
Gliding in a wooden punt through this sea of flowers, the sun's
breath on your cheek, a hand trailing languidly in the cool, mirror-like
water, your thoughts may wander from workaday to spiritual concerns.
Such a reaction would be in keeping with the ancient symbolism of
the lotus; it was Buddha, in similarly idyllic circumstances, who
compared its growth with a person's path to Enlightenment--from
lowly, sightless incipience to elevated, all-seeing maturity.
This is not to suggest that Baiyangdian affords nothing more than
exquisite panoramas. Apart from the cultivation of shrimp, crabs,
ducks and fish, enclosed within picturesque bamboo and net boundaries,
you might want to observe the cormorant fishing here. Although the
best time to do this is at dawn, when the fishermen hunt in packs,
late in the afternoon you can still come upon isolated groups. On
spotting a shoal of fish, the boatmen beat the water with their
oars. This throws the shoal into agitated confusion and prompts
the cormorant birds to give chase. Thanks to their heavy bones and
lungs' small gas cells, these birds are able to dive swiftly underwater
after the scattering fish. Having trapped their prey inside capacious
gullets, they return them to their owners in exchange for well-deserved
rewards.
While the menfolk earn their living on the water, the village women
are busily engaged in a land-based cottage industry. In the village
of Xilidi, women of all ages sit in the shade of a weeping willow
weaving reed mats. Once the long reeds have dried in the sun, girls
split them length-wise with a sharp blade. The resulting strands
are passed to their mothers and elder sisters, some of whom can
weave as many as two large mats a day. From the flower-lined lake
shore, these mats make their way to the granaries of the north east,
whence we came.
It was indeed in Xilidi that our group was privileged to receive
a hearty welcome. We foreigners were overwhelmed by scores of friendly
villagers eagerly offering their local delicacy -- shrimp biscuits.
Although relishing our first mouthful of these deep-fried, shrimp,
our hosts' zealous hospitality soon all but destroyed our appetite
for them. Only on condition that we accepted three rods of sugar
cane and several plastic bags of lotus seeds did the villagers eventually
accede to our departure. As they stood on the lake bank, waving
us off, I felt quite embarrassed by their unreserved generosity.
In few places is the paradox of progress better presented than
at Baiyangdian. For just as Buddhists today marvel at its wealth
of lotuses so, in the past, have Mammonists salivated at its abundance
of subterranean crude oil. Unlike monks however, bankers tend to
discount the environment. So intense was their quarry for black
gold here, that this wetland's pristine beauty was nearly forsaken
for it. Many fishermen only maintained their livelihood and cormorants
by relocating to China's southern provinces.
Twenty years later, the oil-men are but a sorry memory. The fishermen
have returned and the lake restored to its pristine splendor. Nonetheless,
the Mammonist streak lurks in mitigated form. It is heard in the
tinny jingle of a fair ground installed on one central island or
spied in the crenellated outline of a nearby mini-theme park.
Families may well appreciate such distractions. For those that
don't, Baiyangdian is still large enough to harbor many tranquil
alternatives. Enjoy at your leisure the innate wealth of its welcoming
inhabitants and inspiring beauty. |
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